Queensland Parents for People
with a Disability
Summary of a study exploring
Community
Connectedness
The Quest for Belonging
SUMMARY
QPPD believes that when people with disability are
connected and have relationships with others we are ALL safer, more
respected, have greater opportunities and more enriched lives.
We don’t want a service – we
want, and deserve, a life. Having
relationships – reciprocal relationships – is a central component if we, as
people labelled with a disability, as well as those without a disability, are
going to achieve this, that is, get a life!
(Reflections on my life: Confessions of a Baby Boomer, Duggan, 1999)
This document reports on QPPD's investigations around the
themes of belonging and community connectedness and makes recommendations for a
new focus in supporting people with disability to "get a life".
QPPD’s study of how six individuals with disability have
formed and sustained connections within their communities found that:
· Activity alone did not automatically result
in feeling or becoming connected
· Creative and non-traditional approaches
were key to aiding connectedness
· Forming connections and relationships
required perseverance, risk, and initiation
· Deeply rooted historical values and assumptions about
people with disability were overcome through personal connection
·
Family connections
opened doors to community
QPPD recognises the need to build on the possibilities
highlighted by the lives of the individuals we met through our study. QPPD challenges the predominant culture and
practices of the human service system to program, control and manage people
with disabilities. We believe that the
way forward requires a system oriented to resourcing and supporting people with
disabilities in personalised ways.
Community Life is about belonging through a range of activities and relationships from intimate commitments with family and significant others, through friends and acquaintances to local service providers with whom connections are made during the activities played out in everyday life.
(Opening Doors to Life, QAI,
May 2001)
We understand that this will mean a fundamental shift in
the way all human services:
1. Regard people with disability and their
families
2. Define the roles and responsibilities of staff
3. Spend money
4. Exercise decision-making and accountability
5.
Relate
to community
In April 2001, QPPD held a workshop
with family members and people with disabilities in key roles in
Queensland. Our purpose was to make
sense of what was happening for adults with disability with particular
reference to the policies and practices of Disability Services Queensland.
Through our analyses we were able to identify great
questions of importance to people with disability and their families including:
1.
How
can local communities be involved in transforming deeply embedded social
attitudes towards adults with disabilities through developing meaningful
relationships with individuals?
2.
How
is a secure future, embedded in local community life, developed and guaranteed
with minimised vulnerability, with/for each adult with a disability?
3.
How
can the use of new money be allocated and safeguarded so that it enables the
growth of new creativity, knowledge and strengthening within local communities
so that adults with disabilities have a decent life?
We concluded that one of the key themes for focusing work
in support of real life opportunities with people with disability is:
The internal building of the
community's capacity to welcome and offer hospitality with individuals with a
disability so that ordinary life relationships at home, in the local
neighbourhood and in the wider community become the stuff of life.
A major strategy subsequently identified was for a
research project to be conducted focusing upon what is needed to include and
connect people with disabilities to their communities. This project aimed
to explore understandings of authentic community connectedness by focusing upon
a small number of individuals who were recognised as being well connected
within their community.
What do we mean when we talk about community, inclusion,
and connectedness?
The
QPPD Research Steering Committee felt it was vital that we establish what we meant
by the words Community, Inclusion and Connectedness. Over time and within certain contexts these words have come to
mean a variety of things. Below are the
definitions we used to guide the project and group discussions.
Community is a cohesive, dynamic network
of diverse social relations characterised by supportive engagement, mutuality
and reciprocity, and is a vital resource for the fulfilment and enhancement of
individuals’ fundamental, everyday concerns, optimal functioning and wellbeing.
Inclusion extends beyond ‘being’ (the
right of participation and access) to ‘belonging’ (actively and respectfully
recognising, enabling and affirming individual identity, community membership,
and diversity).
Connectedness is the authentic and
sustained embrace of individuals and community, signified by a stable network
of enriching relationships, rewarding experiences and valued roles.
Six people with disabilities, who were identified as
having many and varied links with their communities, were invited to take part
in the study. The Steering Committee
members’ personal networks were the basis of identifying the participants. The participants nominated and invited a
cross-section of people from their personal networks, including family,
friends, colleagues, support workers, and employers to a focus group meeting
which was recorded by the researcher.
We were concerned
by the need for extensive investigation to find individuals, particularly those
with significant disabilities, who identified themselves or were known to have
substantial community connections and personal networks. It was clear that for many people the
struggle to receive the most basic of supports provides enormous barriers to
even conceiving of a life enriched by community connections.
None of the six participants wanted to be identified as
having “perfect” lives or even lives that were truly inclusive. They cautioned us against a utopian vision
of community and spoke about many barriers that exist. There was also recognition that all of us,
as human beings, naturally seek out engagement with others and also have
struggles in our quest for connectedness.
Whilst each person’s story presented a unique set of
circumstances and opportunities, each was searching for an authentic life
despite the likelihood of rejection, substantial barriers and tensions. No one
we spoke to suggested that there was an easy or magical answer; we were not
offered simplistic solutions or definitive models. Inclusion and connectedness were recognised by all participants
to be ongoing, slow and evolving processes for all people.
Adam is a 19-year-old young man
living with his parents in a rural town. He attended the local state school
from preschool through to completing Year 11.
He has a strong peer network established during his school years with
which he continues to have regular contact, particularly by phone. Both parents
are very actively engaged in community activities and organisations. Adam has been employed in the town in
various roles. His current part-time contract employment enables regular,
frequent contact with local businesses, and includes attending weekly staff
morning teas in one establishment. Adam
has funding through a Moving Ahead package, which enables him to undertake
computer budgeting, golf, and pottery classes, regular exercise by walking his
dog, and a literacy program at TAFE. He attends to his own shopping and
personal finances, as well as daily household shopping needs.
Felicity is a 22-year-old
married woman who lives in rural Queensland on a family property worked by her
husband, his parents, and younger brother.
The nearby township has been a source of flexible support and assistance
to the whole family, particularly since the advent of Felicity’s disability a
year ago. Community members take an
active interest in Felicity’s progress and achievements. For instance, she recently commenced working
one day a month in a local retail store, and regularly attends to family
shopping needs with assistance from various shop owners. Felicity enjoys the
easygoing pace and caring interest availed her through extensive social
interactions in this small community.
Beth is an active, single woman
aged in her sixties, a mother and grandmother, who lives alone in a regional
township. Her residence is situated centrally to enable easy access to relevant
services and facilities. Her daughter and grandchildren live nearby. Over her life, she has lived overseas,
interstate, and in a range of Queensland communities. She has a diverse range
of employment qualifications and training, but has experienced considerable
barriers to achieving paid employment.
She currently works advocating
vigorously for people with disabilities, is a regular worker at the local
Salvation Army, and does on-call paid employment. Beth has a large, and diverse
range of social contacts and acquaintances, however she feels creating
stronger, reciprocal relationships have been an ongoing challenge.
Cassie is a single woman aged in
her late twenties, who lives with her parents. She was educated in a special
school until the age of 18, and then moved to a state high school, which had
newly acquired a unit for students with physical impairments. Cassie
successfully completed year 12 at the age of 20. She has studied two diploma courses, and whilst having been
accepted for Law at university, chose not to take up the offer. Currently
Cassie is completing further TAFE studies, which entail work placements with people with disabilities. She is also on various committees in
disability related organisations. Cassie, her family, and many of her friends
are active, long term members of an
international service organisation.
Eric is a 19 year old young man,
living in a regional township with his
mother and older brother. Whilst Eric’s
school years were spent in special education settings, significant positive
changes occurred for him when facilitated communication was introduced in early
adolescence. Since 1997, Eric has been
studying at TAFE. He currently studies
year 10 and 12 subjects and is considering university in 2002. He has written and published a book and is
working on another. In May 1999 Eric’s
funding package was increased, as a consequence of his mother’s major chronic
health issues. A locally based service
provides significant support, and is considered by Eric’s family to be
essential for enabling his continued inclusion in an increasing range of
academic and social activities. A
priority is to train more workers in facilitated communication techniques.
David is a single man in his mid
fifties who lives on his own in an inner-metropolitan suburb, and is well known
within his local community. He works
part time, and has substantial involvement on a number of committees concerned
with disability issues. David’s schooling was at a special school. He has two
university degrees, and is a trained counsellor. For a twelve-year period David lived in an institutional
environment, a time in which he states he became ‘street wise’. David employs
support workers - all of whom have been with him for at least five years - for
specific personal care roles. David is a constant campaigner committed to
inclusive societal values.
WHAT WE LEARNT
People with disabilities in this study
had a range of relationships with others: familial connections, close long term
friendships, acquaintances, and paid support staff. The presence of these personal relationships was personally
validating and enriching for all parties and provided a climate of mutual
trust, respect and responsibility.
These strong foundations enhanced opportunities for greater connections
and social engagement within the broader community.
“It’s
got to be reciprocal.”
Participants told us the relationships they looked for
were ones where the engagement was mutual and reciprocal. It was difficult for participants to
pinpoint what triggered these relationships. It was suggested that common
interests, sharing an experience, regular frequent contact and personality were
contributing factors. Relationships
developed over time and the rate at which reciprocity happened was highly
unpredictable. One focus group
participant spoke about his surprise at some of the people his son had in his
personal network. It was evident that
every interaction is a possibility for relationship.
“If
you had to pick them I would say they would be the last people, well not the
last, but you would never pick them.”
Four of the six participants had developed friendships with
one or more of their support staff.
Again, it was difficult to predict with whom and under what
circumstances a deeper relationship would emerge. Workers who were interviewed expressed a desire to honor the
person’s trust and privacy, which may have accounted for these relationships
becoming more personal and natural over time. One of Eric’s workers spoke of
his difficulties in balancing and differentiating multiple roles - carer,
advocate and friend. As a consequence his
work role was altering, becoming more office-based, to enable enhancement of
the friendship.
Activity or Setting
alone did not automatically result in feeling or becoming connected
Even though participants engaged in many different
activities including employment, church, leisure and activism, not all of these
resulted in establishing strong connections and relationships. One participant acknowledged that although
he worked he had not formed friendships with any of his colleagues.
“So
it doesn’t really matter which setting.
It’s not the setting so much as the person or people.”
The rural participants all had strong
views about community cohesiveness, trust and loyalty for each other, and for
their town. They highlighted
distinctions between rural and city locations including:
· the difficulties
in dealing with the rushed pace of city living
· the lack of time
and caring demonstrated
· the lack of
understanding, particularly by health professionals, of distance issues for
rural patients
· higher risk of
being perceived a ‘failure’.
“This
town has a lot of services/organisations for people with disabilities. Volunteering and putting back into the
community. People with disabilities are
more publicly seen. People are more
embracing than in the [metropolitan area], although facilities are down on what
they have there.”
The general perception was that
bridging and linking to wider networks was more difficult under such
conditions, and stressful.
“Yeah
I guess everyone in [town] knows everyone.
It is a great place but I don’t think it’s the only one. I mean it’s the people in the place that
make it a lot easier. There’s people
who are willing to help Adam or people like him anywhere I think.”
Even though smaller communities were
seen to aid community connections it was pointed out that it is not the setting
so much as the people within it.
“We’ve
got to look after our own community...In this day and age cutting down on this
and that and everything else, if we don’t look after it nobody else is going
to. And we’ve got to show them that we
are looking after it. We’ve got to keep
fighting for it.”
The lack of extended family, government
funding, and human services programs were identified as possible causes for
such high levels of trust and practical support within the rural communities.
Creative and non-traditional
approaches were key to aiding connectedness
In each of the studies it was clear
that there were key people rather than key services or programs who took active
roles in the life of the person with a disability. These key people frequently presented themselves unexpectedly,
presumably through personal recognition of perceived need or mutual
regard. The elements of spontaneity and
synchronicity of these engagements raise grave concerns about the focus of
formal services and their capacity to aid connectedness.
“After Adam finished school they [school peers] recognised that he needed to still have contact with them.…They got together at school and talked about it and identified that Adam still needed to have that contact up there at school with them so they approached the principal and arranged for Adam to visit and have lunch with them one day a week at school. They rang us afterwards and I thought it was great. Those same group of kids identified that he was spending an awful lot of time on the telephone and they sat down and worked out a roster so that he would ring different ones on a different night.”
Four of the six participants relied on paid supports for
some aspect of their life. The
individualised nature of the funding arrangements allowed people to utilise the
support in the way that was most helpful to them. We heard examples of where individualised funding is being used
creatively and effectively to assist people to connect and remain connected to
their community.
Adam’s
Moving Ahead Coordinator began by getting to know Adam and his family. A whole lot of ideas were thought of and
discussed including Adam’s desire to learn how to play golf, his interest in
art and computers and his need to learn more about budgeting. The Coordinator gathered a list of people in
the town who were engaged in golf or art or finances and started contacting
them to ask if they might help Adam out with their particular skill. Using personal contacts the Coordinator has
introduced three people to Adam around their common area of interest and they
continue to have an unpaid role in his life
The Coordinator meets with Adam and his family regularly to discuss new
ideas and new contacts to explore.
“It
just sort of takes somebody to drop a name and it’s a phone call and then they
can tell you another name and that sort of name leads on to names and that’s
how it’s been.”
Interviews shared insights into what important qualities
were needed to engender personalised support:
· Power and control that remains with the
person and/or their family
· Continuity of relationships
· Responsiveness to the person
· Quality communication based upon mutuality
and reciprocity, that fostered feelings of being liked and respected
· Positive attitude
Understanding the distinctions between paid and unpaid
supports and negotiating the support role was significant and problematic for
some of the focus participants.
“I
ask a support person to come with me for something because I like them as a
person and I forget that this is also their work.”
Focus group members who were support workers were able to
identify strategies which maximised respectful interactions. These strategies were frequently spontaneous
reactions to a particular situation, and based upon familiarity with the
person, and a clear understanding by the worker of dignity and control
issues. For example one of Cassie’s
support workers has learnt to discern if Cassie is being understood by the person
she is speaking to and therefore when it would be helpful for her to
assist. In addition, she always asks
Cassie’s permission to ensure it is clear who is speaking.
Participants
also identified when paid supports can act as barriers to their engagement with
others.
“Facilitated
communication is a personal, intrusive thing…there’s a real conflict between
privacy and facilitated communication.”
“…they just take control. They make me powerless, they really do. And I get so annoyed. And I’m frustrated because I can’t say
anything. That’s when I get really
hurt.”
Forming connections
and relationships required perseverance, risk, and initiation
The perseverance demonstrated by focus participants and
their families was considered both inspirational and essential by other
interviewees.
“The positives could not have
come if her family weren’t there with their constant support and not afraid to
go off at a tangent to check out an idea or information on a person who in some
way could help… If Felicity’s family took the first advice and didn’t keep
asking and trying she would not be where she is today.”
Risk was recognised as an unavoidable
part of forming connections and relationships.
Participants spoke about the reality of rejection and the effect it had
on their lives. Two female focus
participants had undertaken a range of studies to enhance their employment
prospects. Frequent barriers and
refusals were experienced.
“I’ve done everything possible
to be employed. I did wool classing
when I was on the farm. But fair
enough, I was a woman, so couldn’t get work in the shed. That I could
accept. And then welfare, I went and
did nursing. I did so many courses. I’d
get the qualifications and then there was always an excuse.”
“You go out; but boy, do I
constantly get rejected! …I keep involved in things.”
Issues around access frustrated some
interviewees who felt that spontaneity and flexibility were compromised, and
planning becomes a high priority.
“…the restriction of time and
the framework in which you have to do things – like you have to plan because
you have to know it’s accessible; whether transport’s available. You can’t just ring up and say let’s go to
the movies. Remember that time at the movies
when we got lost trying to find the accessible entry? Or going for a train ride.
You can go all the way to Beenleigh but you can’t come back because only
once in a while is any station accessible.
All those sorts of things control anything you might plan to do. There’s a level of spontaneity that just
isn’t possible in the same way....”
Five of the six participants initiated
the majority of their own social contacts.
Several participants spoke about the need to initiate interactions
rather than waiting for the community to be welcoming.
“I
feel the support that Felicity got from the community came from her in the
first place, fitting into the community, and she showed that she was interested
in our community….She took part in our community so naturally we took an
interest in her.”
Family members, in particular, were very aware of the
importance of community engagement at multiple levels and in ordinary ways.
They identified that interconnectedness within personal networks was an
important element in maintaining connections.
“I
can love her and be there for her but I can’t give her the independence. I can’t give her the feeling of normal,
everyday things that these people do by being here. …It’s just the whole thing
of building her up.”
Despite the perceived importance of sustainability,
people’s energies were typically applied to current situations and challenges,
with little time available to consider how connections and relationships will
be sustained over time. One participant
spoke about just taking life one day at a time.
The dynamic nature of many relationships and connections
means that our responses to supporting people within community have to be
personalised, flexible and developed over time. They require perseverance in the face of rejection and other
barriers, the ability to take risks and to learn from them, and taking
advantage of opportunities to initiate and welcome engagement with others.
Deeply rooted
historical values and assumptions about people with disability were challenged
through valued community roles
“…all the local
businesses have private mail boxes and every day they all send one of their
employees up to collect their mail. It
can take them anything up to an hour to get back. They would have a chat to Aunty Jan and Gran and get Gran’s mail
and get that script rather than doing it in their lunch hour. I thought, well, this is something Adam
could do. He likes talking to people and
all the business houses that we knew had private mail boxes and then two weeks
later we personally approached them, myself and the support worker, and
convinced some of them to take Adam on as a contract mail deliverer. So each business had their own mailbag with
a zipper in the top and a tag on it with the business logo that Adam could
identify easily...The bags would be at the post office. The post office would then bag the mail for
the separate businesses that he had to deliver to on that day and he would
deliver it and then drop the bags back to the post office. As a flow-on from that Adam now has morning
tea with one of the businesses one day a week and the post office actually did
offer Adam some work.”
Whilst it was considered that busy-ness
and the rapid pace of society imposed constraints upon people with disabilities
achieving valued roles, busy-ness was also highly valued.
“The
need to have busy days, productive days, and being part of something because he
lost a huge part of his life by leaving school.”
“The
job there has given Felicity a purpose and it’s also given her the freedom and
independence to be back in the community.”
All
studies mentioned a seemingly unconscious awareness of increased numbers of
people with disabilities participating in daily community life. This acknowledgement however did not assume
automatic progression to inclusion and/or connectedness. There was a sense that community attitudes
had changed significantly particularly with younger generations. The contribution and positive impact
inclusion of children with disability in regular classrooms was commented on by
three of the study groups as having an influence.
“The
community attitude now is not as negative as it used to be… It’s only the
ignorance of people.”
“I
find younger people a lot more accepting.
If you ask them, they say oh yeah we had a deaf kid in our class… That
makes a difference too I think.”
Family connections
opened doors to community
Family member’s personal community connectedness
significantly benefited their young adult son or daughter’s access to a range
of community-based activities, such as sporting clubs, service groups, and
council functions. Many of Cassie’s
network who were interviewed had met Cassie through her mother at tennis, lawn
bowls, Little Athletics or coffee club.
Similarly, Adam’s parents held roles on various community committees and
the local council, and were recognised by others at the interview as very
active and respected citizens. It was
clear that these families acted as catalysts for their son or daughter’s
community engagement.
“A
lot of it is about the fact that my wife and I are involved in the community in
a lot of other things which I suppose makes him more visible. I mean he’s visible in his own right but we
are actively involved in other things in the community so he has the opportunity
of more involvement or participation or visual presence or something. It would
be so easy to just stay at home, lock yourself up and try to do everything
yourself or feel bad about it and that in itself would lock you away and you
wouldn’t achieve. “
We need to build on the possibilities highlighted by the
lives of the individuals we met through our study. We have learnt that the more people are part of ordinary life in
ordinary ways, the more likely it is for opportunities to present
themselves. It is vital that old
outmoded services which are community breaking not community making are no
longer established or maintained. We
understand that this will mean a fundamental shift in the way all human
services value and interact with people with disability and their families and
define their role and responsibilities.
It will also mean a different focus for spending money, exercising
decision making and accountability measures.
All energies need to be
directed at providing timely, flexible support that enables people to be
connected to everyday life.
Recommendations:
1.
Tap
into the collective wisdom of adults with disabilities and their families who
have lived experiences about growing grass roots personalised responses and
services which enhance opportunities for inclusion in community life.
2.
Develop
a sound values based funding strategy so that new money into the sector does
not increase or prop up outmoded services.
3.
Support
the development of new services and initiatives which keep decisions close to
the people involved and recognise their vision of a secure desirable future
life supported in personalised, flexible and creative ways.
4.
Provide
opportunities for people with disability, their families, workers and friends
to share visions, practical ideas and determination around ways that
communities can be more welcoming and supports and services can be become more
personalised.
5.
Ensure that people with a disability in
Queensland are not institutionalised or at risk of institutionalisation or any
other housing arrangements that would seek to segregate them from their
community.
QPPD wish to acknowledge the valued contributions of the following community members to this research project:
- The Research Steering Committee:
Celia Baker, Roz Cooper (Chair), Sandra Kalms (Executive Coordinator),
Marie Knox, Greg Mackay, Moya Nicholls (Researcher), Melissa Ryan, Lynda
Shevellar and Elaine Stephenson for giving so generously of their time,
interest, and experience.
- The Participants who so enthusiastically and openly shared their
experiences and perspective with the research team. Special thanks to key
individuals within each of the studies who undertook organisational
responsibilities, such as distributing invitations and locating a suitable
venue.
- Various organisations and individuals who assisted with identifying and
locating focus participants.